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continued ...

He would begin training at five in the morning, running up the steep slopes. Using large rocks as weights, he would lift them hundreds of times to increase his strength. In addition, he performed kata a minimum of one hundred times each day as well as hundreds upon thousands of repetitions of kihons (basic techniques), continuously pushing himself to the limits of human endurance. At the conclusion of his daily training, he would read various Buddhist writings and sit in zazen and meditate. It was also at this time that Oyama began to contemplate the idea of the circle and point for his karate. He also began visualizing himself defeating a bull with his bare hands. If he could get strong enough and powerful enough that he was able to defeat a bull with his karate, he would become famous. But it wasn’t fame he was after. The fame, he thought, would be a tool. If he could attract interest from others, he could enlighten them on the strengths and virtues of karate and he would succeed not only in his goal of mastering karate, but of instructing others in the way of karate as well.

After eighteen months of solitude, Oyama returned from the mountains. Shortly after his return from the mountain training, the first karate tournament since the end of World War II was held in Japan. Oyama competed in this All Japan Karate Tournament held at the Maruyama Kaikan in Kyoto and emerged victorious - the tournament’s first champion. But Oyama was an intense young man and still was not satisfied with his achievement. He still felt that something was lacking in his martial arts and that he had not truly reached his full potential. Oyama returned to the mountains for another year of grueling fourteen-hour training days. To this day, there is no other person who has undertaken such a training regimen within the martial arts. After this final isolation and training period, Oyama returned to civilization ready to apply all that he had learned. It was at this time Oyama decided to apply his karate expertise in a life and death battle - a conflict that would set man against beast.

Mas Oyama, in order to show the strength of his karate, tested his strength by fighting raging bulls barehanded. It was a mismatch from the get-go for the bulls, not for Oyama. In all, he fought 52 bulls, three of which were killed instantly, and 49 had their horns taken off with knife hand blows. That it is not to say that it was all that easy for him. Oyama was fond of remembering that his first attempt just resulted in an angry bull. In 1957, at the age of 34, he was nearly killed in Mexico when a bull got some of his own back and gored him. Oyama somehow managed to pull the bull off and break off his horn. He was bedridden for 6 months while he recovered from the usually fatal wound. Today of course, the animal rights groups would have something to say about these demonstrations, despite the fact that the animals were all destined for slaughter.

In 1952, he traveled the United States for a year, demonstrating his karate live and on national television. During subsequent years, he took on all challengers, resulting in fights with 270 different people. The vast majority of these were defeated with one punch! A fight never lasted more than three minutes, and most rarely lasted more than a few seconds. His fighting principle was simple — if he got through to you that was it.
 If he hit you, you broke. If you blocked a rib punch, you arm was broken or dislocated. If you didn't block, your rib was broken. He became known as the God hand, a living manifestation of the Japanese warriors' maxim Ichi geki, Hissatsu or "One strike, certain death". To him, this was the true aim of technique in karate. The fancy footwork and intricate techniques were secondary (though he was also known for the power of his head kicks).

These life and death struggles brought notoriety to Oyama. Oyama used this notoriety to help establish his Kyokushin organization. Oyama's reputation grew with each bullfight and each challenge match, as he defeated wrestlers, boxers and judo stylists alike in no-holds-barred bouts. He was an equal-opportunity fighter, taking on any man from any combat system, who wished to challenge him. For nearly fifty years, fifteen million plus members of Oyama's worldwide Kyokushin Karate organization witnessed this man's incredible feats. Whether from the power of his strikes, the strength of his handshake, his remarkable teachings or through the teachings of the instructors and branch chiefs that Oyama produced, everyone associated with him knew that this esoteric name was not inappropriate.

Oyama was a living legend until he passed away April 26, 1994, at the age of 71. He could fight and defeat a bull or another man with little problem; they were tangible opponents that appeared before him. But lung cancer was a hidden enemy, sneaking around inside Oyama's body and tearing it asunder day by day. He couldn't beat the disease with his fists or his feet. Nor could he devise a strategy to ward it off. For years, the cancer ate away at his insides without him even knowing it was there.

His death was met with sadness in not only Kyokushin circles, but the rest of the martial arts community as well.

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