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continued ...

Oyama found someone Korean like himself by the name of Nei-Chu So. Not only was So Korean but he was also from the same province. Nei-Chi so was a practitioner of the Gojo-Ryu style of karate. Gogen Yamaguchi, nicknamed "The Cat", was carrying on Goju Ryu, founded by Chojun Miyagi in 1930 in Japan. Yamaguchi commonly acknowledged that Nei-Chu So was one of his best students. Oyama quickly resumed his martial arts training under so and a strong bond was formed between the two. So, a great philosopher and strong in character, possessed even stronger spiritual convictions. Oyama would not only learn Goju-Ryu from so, but would also be sanctified by him into the Buddhist faith of the Nichiren sect. It was so who inspired Oyama to make karate his life long dedication, propelling him to face his own challenges and develop his own achievements and victories. At the same time he began his training with So, Oyama earnestly took-up the practice of Judo as well. After four years of training, he received his Yondan (fourth level black) ranking in Judo.

Oyama liked to attend the local dance competitions in the area in order to socialize and relax after his martial arts training. It was at one such dance event that Oyama came to the aid of a female who was being accosted by a local troublemaker. When Oyama intervened, the troublemaker, a tall Japanese suspected of several homicides, became enraged and produced a knife. Taunting Oyama, the troublemaker made continuous slashing movements through the air in front of Oyama’s face with the knife then lunged towards Oyama. Oyama blocked the attack and delivered a forceful punch to the head of the assailant, killing him instantly. Because of eyewitness accounts of the incident, Oyama was ruled, by the courts as justified in using self-defense. However, the impact of the tragedy devastated Oyama. To kill a man with a single blow was so overwhelming to Oyama that he decided to give up his martial arts training. Learning that the man he killed had a wife and children on a farm in the Kanto area near Tokyo, Oyama went to the farm and worked there for several months. He did not leave until the widow assured him that she was financially capable of maintaining the farm and that she did not hold Oyama responsible for the death of her husband.

This became the turning point in Oyama’s life. His Goju-Ryu instructor, Nei-Chu So advised him to go away, to train his body and soul and to give karate a chance to control his life. Oyama, lacking direction and a goal wondered if karate was a realistic goal. Would karate training give him the much-needed control of his physical strength as well as mental discipline? If karate would provide these traits, then he would have to give himself completely to the training. He realized it would be a long, hard journey. He was determined to succeed on this quest.

In 1948 Mas Oyama, taking with him only his books and the basic necessities for cooking, began an arduous training regimen atop Mt. Minobu in Chiba Prefecture. Mt. Minobu is the same place where the famous seventeenth century samurai, Miyamoto Musashi, received inspiration for Nito Ryu, his celebrated double sword system. To Oyama, this was the ideal place to train and be inspired in the same tradition as his idol, Musashi. Of the books Oyama took with him on this journey, none were more important than the collection on Musashi, by Yoshikawa. For eighteen months, isolated in the mountains, Oyama tested himself against nature’s elements with such scenarios as training and meditating under icy waterfalls, performing countless jumps over bushes and boulders and using trees and rocks as Makiwara (striking aide) to condition his hands, feet and legs.

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